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OBITUARY DEATH IN A SMALL TOWN NORTH OF FRANCE, THE POET CARLOS EDMUNDO DE ORY GADITANA

The poet Carlos Edmundo de Ory died on November 10 as a result of leukemia in a small town near Amiens in France, where he lived for over fifty years.
was born in Cadiz in 1923, modernist poet was the son of Edward Ory. At 17 he published his first book of poems "Shadow and birds" with strong influence of his father. He completed his studies in Cadiz and then moved to Madrid where he worked as a librarian until 1953, the year in getting a French government scholarship to study in Paris, there will know what would be his first wife but not only loved her, but also from France, which would adopt as his own until his death. After a brief period of two years as a teacher in Peru, he returned to France to combine teaching at the University of Amiens with his prolific poetic production.
The poet belongs to the movement postista. He defines himself as a crazy Postismo invented to be completely free and as all art is emotion. Language is the source of inspiration and postwar avant-garde poetry has two main themes, love and pain, these two words define it all. Luis Eduardo Aute has put music to several of his poems.
In 2005, Cadiz favorite son named him in his hometown and a year later the Andalusian distinguishes it as a favorite son of Andalusia, but never received any prize for poetry at the national level.
Carmen Caffarel, director of the Cervantes Institute, defines it as one of the most relevant damned poets XX and XXI century. Given the limited disclosure
has poetry in general, Carlos Edmundo de Ory has had more prestige than readers. He was defined as a stateless person a heretic and wanted to be buried dressed as a clown, do not know if, at death 87 years it will be achieved. LOLA
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Exhibition Luis Rosales

Under the title "The content of the heart" the exhibition hall of the Royal Cruise hospital is hosting an exhibition on the Granada poet Luis Rosales.

Through a collection of manuscripts, and shows us the life and work of the poet.

can also admire numerous paintings by contemporary artists of Luis Rosales.

be able to see the exhibition until January 9, 2011

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HAITI

The misfortunes and disasters are cruelty against the Caribbean country, the poorest of America, which deserves more belong to the African continent as it is a country with no state and no government such as Somalia.
After being ravaged by the earthquake nearly a year ago that caused 220 000 deaths, its people remain in makeshift camps deep in the most frightful misery. This has been conducive to the emergence of a cholera outbreak that has claimed nearly a thousand people in a month and is spreading throughout the country at high speed, given the poor health conditions of its waters. And if all this was not enough, a storm that passed through the Caribbean has made a stop in these makeshift cities are crowded canvas where thousands of people. Its torrential rains have caused widespread flooding and winds of more than 140kms per hour have destroyed these housing.
NGOs are campaigning for people to have the minimum sanitary conditions. But Haitians are accustomed to their misery and accepted, they survive with their faith a little childish and based on superstition and ancestral voodoo.
What has become of all the money raised to help Haiti? Many reconstruction projects have fallen by the wayside? The corruption among civil servants is one of the highest in the world. The international community, which pledged support to invest in the country, is probably waiting to see what comes out of the polls on November 28 because Haitians are called to vote to achieve effective governance and democratic. With that hope survives added Haiti. LOLA
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UGR. APFA 2 nd CYCLE MOBILITY
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Because you are older
lead us from class to class. We had a great horrors

and flip in color.
How cool that we go!

Ay, Doña Concha's soul! Have mercy on us

and take it easy, with a aulita

worth cavorting like colts.

really close and enjoyable classes
only thing we demand.
Happy kids and girls, are gone
our sufferings, because Cartuja
not going.

studied like crazy, do not discuss
ever
suspending the few
and we clean the snot,
"we can demand more?


We are also committed to capturing the pirates, although the patch
not see,

beautiful fit their oars and come as rats.

We pamper the teachers teach us a lot
:
lyrics are the best science
, ambassadors
and lead trips.


learn Chinese and Russian, have also
poetry, music and film
, what luxury
mental health a pulse, and record
philosophy.

not lack drama and art
or al-Andalus and La Vega:

sanity injections to mature offspring
and catharsis comes. Cobo Paco

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NOVEMBER 1, ALL SAINTS DAY

few years ago, around this time, the gourds with terrifying expressions, we announce the proximity of the holiday of all saints. The undead witch costumes to evoke fear the grave are a publicity gimmick for shopping, restaurants ... but this is just an excuse for revelry and celebration.
This way of celebrating the feast of All Saints of Anglo-Saxon influence is especially typical in the United States, which has great tradition and popularity. The settlers introduced the Irish in the nineteenth century. The festival of Halloween is of Celtic origin, with her celebrated the end of summer and harvest. This celebration beyond the borders and became international in the 80's because of the horror film "Night of Halloween."
However, our tradition is to celebrate November 1 as the feast of All Saints. Its origins, in all Catholic countries, dating back to the ninth century when Pope Gregory IV extended its conclusion.
Today, not being a public holiday and day 2, day commemoration of the dead, is day 1 when visiting the cemeteries become a fleeting multicolored garden.
In most people this day is celebrated with the usual porridge, potatoes and roasted chestnuts. The culinary tradition has become more sophisticated and now bakeries offer a varied and extensive range of traditional donuts and bones of a saint.
Another tradition that is lost is the theatrical representation of Don Juan Tenorio de Zorrilla. When a English television was the only television station, never missed a quote Every year this play. Although
halloween party is going strong and globalization makes us all equal, we must continue fighting to preserve our traditions and keep them alive so they do not disappear.

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TOLERANCE

The recent expulsion of a Muslim girl attending a school in Madrid for wearing the Islamic veil in class, let me amazed. personally am not in favor of the veil as it is a macho displays of man's domination over the Muslim woman . But if we consider tolerant, we must respect the beliefs, especially religious, of others. If we criticize when a Western woman travels to an Islamic country is obliged to wear the veil, do not act just as intolerant preventing use them here. Until the bishops' conference has said it is unconstitutional to ban them. Of course it is not known if the veil leads to imposition of his father or by choice, but that's another story.
Secularism in Spain is performed in public institutions, including schools, but students should have religious freedom. Although the rules do not allow the school's head covered, you can not compare the veil a hat, the veil is a Muslim religious symbol like a cross on a chain around his neck is a Catholic religious symbols. No one would dream of preventing entry into a school to someone with this religious symbol, or a nun with her play, entry into a classroom.
But among detractors and supporters of this decision, who wonders about the damage that has been caused to this young, this confused and turbulent age. How can you understand that education received in the family can lead to expulsion from school, first of all must prevail right to education and individual liberty but not share their ideas.
could get to set rules for Muslims want to come to work in Spain, as is that of having to convert to Catholicism and leave their religious symbols to private. This seems like a "deja vu", but what's the story, but a continuous repeat? LOLA
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Don Andrés

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Don Andres Manjon Manjon

Manjarrez Manjarrez and
Sargentes born in the Lora on November 30, 1846 son of Lino and Sebastiana Manjarrez, a family of humble origin. Is educated by his uncle, pastor of Sergeant, and his mother, who induced him to go to school and receive basic education. Although he did not want to go to school, always showed great qualities for the study, which his parents and his uncle saw and decided to guide his steps toward the priesthood. So in summer of 1858, Andrew began studying Latin. Those were difficult years due to the harshness with which teachers applied to him, so that Andrew was tempted to turn to the field.
However, in 1861, his uncle takes him to the seminary of Burgos, where after much work and fighting, than the first course with excellent grades. His subsequent studies were in Philosophy and Law, also a magnificent result.
At age 26, after graduating, get to Valladolid, where he teaches a short time. At the University Salamanca took the Chair of Roman Law. In 1874 comes to Madrid to San Isidro College and continued his studies at the Academy of Jurisprudence and Legislation. In 1878, opposition wins by the Chair of Ecclesiastical Discipline at the University of Santiago de Compostela. In 1880, after a vacancy, we attach the same Chair at the University of Granada, a city in which live the rest of his days.
is elected by the Chapter of the Abbey of Monte Sacro to give the subject of canon law and then decided to aim for the priesthood. On June 19, 1885 was ordained a priest and was appointed canon of the Abbey.
The principle of the Ave Maria School was thus: He had been in my mind for years the idea of \u200b\u200bputting schools in the country, and while walking around Granada for my growing desire, especially when in 1886 I went up to the Sacro-Monte Canon and slowly saw those roads, and caves cármenes ... .
More behold, a day that fell on my ass meek, for college, I heard humming surprised Christian Doctrine in a cave that fell on the road, and I feel excited.
descended on the donkey, climbed up the sidewalk and found myself in a cave a vulgar little woman, surrounded by ten little girls, some of whom were Roma. Then I was ashamed I had not done what even the woman who had left the hospice was doing "That woman was named
Francisca Montiel Jimenez. Taking this Master as a tool for their plans, asked her to get off the road, a cave with part of the house, the cost for 4.50 pesetas a month, it provided food, and decided to raise the girls to hear Mass on holy days in the Church of Sacro-Monte, where he explained to them the Gospel and gave catechism lesson. Having retired Master
, D. Andrew, with the lesson, decided to continue his work, saying that the poor had taught him more than all the sages and all the books and bought a Carmen or garden at the foot of the cave house, sought a Master title, and opened a formal school on October 1, 1889, solemnly inaugurated on the day of the Virgen del Pilar. Taking this day as the official date of the Foundation. D. Andrew was a humble man dedicated to his children, both in life and in death received special honors that humbly refused or gave no importance. In 1895 he was proposed for the post of shortening of the Apostolic Nuncio: D. Andrew apologized humbly accept it. Right there
Schools founded Ave Maria, his major work, which they spent all their money, their commitment and time. Don Andrés Manjón there began his revolutionary work with new teaching methods. Marian bird
The project took him to his hometown. In 1918 there were schools of the Ave-Maria in 36 English provinces. Throughout his life, he opened about 400 schools worldwide. He founded also the "Teacher Workshop" to train future managers of schools Ave-Maria: The commented "there is no school without a teacher" D. Andrés Manjón attached great importance to the training of teachers, the teacher said it could be character-forming or deforming. The opening of the seminar for teachers was held on 12 October 1905. It was a work very dear to him.
During the first years of their stay Granada wrote a treatise on Canon Law, considered one of the best of his era. Write to throughout his life, many pedagogical works in the service of education and of his priestly ministry, with a style devoid of frills, no fanfare of a scholar. All are full of simplicity and clarity. In 1900 he was appointed
Favorite Son of Granada and in 1909 Son of the province of Burgos. His humility does not attend any of these acts. Don Andrés deserved praise as the responsible person, simple and serious in his youth, he taught conscientious and humble and exemplary priest. His sober personality, made the honors paid him alive, they should not do Nick in it.
Don Andres died on 10 July 1923 and is buried in a single crypt in the chapel of the Motherhouse of the Ave-Maria. On his tombstone are written the letters "AM" to initial humble and simple life. At home mom is his personal museum with everything related to it, tunics, etc. Graduate Teaching Methods
age and free primary education .- Andrés Manjón understood the need for the classes were divided by age, because the knowledge of the children were different. This stated that improved education and save time and effort of teachers, which could guide their classes to a specific level, thereby improving performance and learning of children. As for free education, Andrés Manjón believes that nothing should be charged, or poor or rich, in the first lesson and adds a way to educate in their schools.
Teaching in nature .- One of the main values \u200b\u200bthat Andrew was in his cármenes Manjón was the possibility they provide for the education of children surrounded by nature. It would thus take advantage of every space cármenes for a grandstand for the delivery of outdoor classes and to develop what he called "educational puppet," a series of games that tried to adapt those made by children for educational purposes, directing them to different subjects: History, Geography, Mathematics. Teachers
.- The Seminar was inaugurated in 1905 as Teachers Seminar in order to train young people who aspired to the profession, with a syllabus for himself and a boarding school for some of the distant origin youth. In this seminar out most of the teachers who served in the Ave Maria School of Granada, but also the rest of Spain and Latin America, which is an extensive educational and humanitarian work, because its constitution is always held in places disadvantaged. Pedagogical Games
.- The game is one of the main aspects of pedagogy manjoniana. Although not the creator of this concept, able to develop dramatically in the Ave Maria School, which raises the child's need, especially the toddler, teach playing, theory implanted in those activities that are susceptible to it, helping with this understanding and greater retention of matter in the mind of the child.

would build on the squares of cármenes, using traditional local materials: Granada and brick paving clay, besides being inexpensive materials were used by artisans in these neighborhoods. The most prominent are the games on maps with Andrew Manjón taught geography as a science that had to be learned through experimentation by the child. With the use of maps that could draw cut and fill.

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San Ceclio, Patron of Granada

CECILIO

From the Latin root Caecus , as diminutive caéculus, come the Roman names Cecil and Cecilia, who then turned to Christianity. While Roman was a name that was used more in male than in female, but over a Christian name, such was the prestige of the martyr Santa Cecilia, who became highly valued him on behalf of, being in the background males.

San Cecilio

was the first bishop of Granada, when under Roman rule, was still known Illiberis . It was one of the tradition called "apostolic men" sent to Spain by St. Peter and St. Paul to preach the gospel. The other six are: Torcuato, Second, Indalecio, Ctesiphon, and Hesychius Eufrasio. The life of all is hidden behind the veils of legend transmitted orally. We know for a fact that was bishop of San Cecilio Illiberis , who wrote some treaties for the instruction of the faithful and who suffered martyrdom during the reign of Nero, allegedly burned on Mount Illipulitano. But the long Arab rule destroyed all traces of Christianity. Granada was under the Saracens almost eight hundred years, not enough to lose the memory and tradition, but not to get any trace of documents and relics. San Cecilio of Granada is standard, and his feast is celebrated on 1 February.

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The Marquis of Pompillo

The daughter of the Marquis of married Pompillo

with industrial Ramon Hinojosa

At noon yesterday, Parish Church Santa Ana married Miss Mary Martinez, daughter of the Marquess of Pompillo with the known industrial Ramon Hinojosa.

The bride wore a beautiful dress of silk pale ivory trimmed with lace and jewels, made by famous couturier "The Seen", sleeves, cut ham also trimmed with lace and buttoned cuffs. A lovely boat neck, which enhanced on the model, her train averaged over four meters long, the head was a nice headband that came a long white tulle veil of illusion that comes to her train.

Two girls also dressed in white with long skirts, helped carry her train of the bride, also wearing crowns on their heads.

The bride arrived at the church on the arm of his father and godfather, Manuel Martínez (Marques del Pompillo. At the entrance to the Church rang the wedding march played by the organ of the same.

The groom wore a black tuxedo, vest and tie beige plastron. El, gave his arm to his mother and godmother, DN Carmen Ruiz, Vda. Hinojosa. guys witnessed and brothers of the bride and groom.

A exit the temple, the couple were cheered by family and friends attending the ceremony, those who threw rose petals and rice.

then went everyone, boyfriends and family and friends, a famous restaurant in the capital which held a dinner or banquet attended by over five hundred guests.

The menu consisted of wines Rioja (Crianza) white and red wines, fine sherry and cava.

Smoked Norwegian

rice and crab salad

Fresh and Cured Salmon

cold Parisian

the lobster and shrimp

Trevélez ham

ham croquettes

smoked salmon terrine

Anchovies Rape Orly

partridge breast stuffed tenderloin

stuffed the smelly venison loin

terrine tomato veal sweet

Wedding cake, beer, champagne and cigars.

Grooms journey undertaken

Several European capitals.

(Long live the story.)

José Delgado

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TODAY, APRIL 14, DAY OF THE REPUBLIC

The monarchy was justified in times in which the king had absolute power over all three branches of government, but today is an anachronism, the old, stale Europe insists on keeping most of the royal houses, under the state budget and make a vase or just keep the gossip magazines with its echoes of society and its glamor. The monarchy is the political system less democratic after the dictatorship, as the figure of the king is not elected by the people, but comes by inheritance.
In Spain the king rules, only rules, or putting his signature to it and agreed by parliament, representing the sovereign people. It is also a legacy of the Franco era as the Prince Juan Carlos was sworn in the Principles of the Movement for the throne on 22 November 1975.
The two previous attempts Republic in Spain were not so lucky and now, the juancarlistas is well accepted. Republicanism is associated with the left, but the republic is a government system, no party system, it can be a Republican and right, the closest example we have in our neighboring country with great Republican tradition, Sarkozy is the seventh the President French Fifth Republic. LOLA
LD

EMILIO GARCÍA GÓMEZ

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Arabist (1905-1995)
part in the history of Arabism, not only because so many momentous work, but also for his skills as an organizer, his tenacious energy and solid global reputation. Born in Madrid in 1905 and studied in his hometown of Arts. With 21 years he was assistant professor of teaching and in 1927 won a scholarship to study some English-Arabic manuscripts in Egypt, Syria and Mesopotamia.
In 1931 he was awarded the Fastenrath a proposal from the Royal Academy of Language and four years later succeeded by the Chair of Language opposition Arabic at the University of Granada, where he served for 35 years, specifically to the June 4, 1970, when it was received a Doctor honoris causa of the university.
founded in Granada School of Arabic Studies with Juan Miguel Ansin and the relevant Bank and Madrid and tied her and her university education took the prestigious Al-Andalus. Its production is very intense and a surprising literary quality. It should be noted Arab-Andalusian poetry, brief history (1952) and The jarchas Arabic romances in the series in context (1975).
García Gómez received the National Prize for History of Spain (1990), the Prince of Asturias of Humanities and director of the Royal Academy of History. Jose Delgado

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Judge Garzón

few years ago I attended a conference in Granada, Baltasar Garzon, and I read a "A world without fear," one of his three books published and I have fashioned view on this court is that it is a very intelligent person.
's National Court judge since 1988, Judge star if you like, and which has been involved with courage in many national and international crimes such as terrorism cases either ETA or Al Qaeda, drug crimes , currency offenses, dared to prosecute Pinochet ... was recognized as "star judge" world, and this raises a lot of envy.
Every time he appears on television surprised him still alive, why have not caught up with him or ETA, or the Russian mafia on the Costa del Sol, or Italian, or major traffickers. During all these years I have considered a very smart person, because even investigating crimes so important no one had been able to find a bug, or criminals, or envious colleagues.
But in the end have caught the judge Garzon of the most surprising of course. The extreme right will sit on the bench for his investigation of crimes committed during the dictatorship. He is accused of prevarication on the English Falange and the right-wing organization "Clean Hands", chaired by former New Forces leader. Varela judge admitted the complaint and may provisionally suspend Garzon, and this is critical because such cases or case Faisan Gürtel, pass into the hands of another judge. Perhaps this is what was intended as well as out of the way a judge uncomfortable.
some time is too much talk of the third branch of government, the judiciary, which in theory should be neutral, but in reality is too politicized. LOLA
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CONGRESS

PSOE-A

grip on power is not good for politics or for citizenship, but clearly hear the President of the Andalusian government and not to appoint Manuel Chaves, it is somewhat strange, after many years in power. We left as a replacement for his friend José Antonio Griñán who seemed to take over a little reluctantly and would be a transitional president, but it seems the bug of power is intoxicating and transient Sr.Griñán says nothing, come to stay and implement their own ideas and approaches.
For this purpose, has convened an extraordinary congress of the PSOE-A This was held in Seville last weekend and has been marked by a permanent goodbye to Manuel Chaves and over from Jose Antonio Griñán, elected with 99.8% of the delegates as general secretary and only reference of socialism Andalusia. First, he has ousted the old guard with Luis Pizarro Chavez in the lead, and get a powerful party and renovated, is surrounded by young people to the emergence of new leadership. This generational change was necessary to be prepared to deal with new technologies, advances in technology parks and scientific research, carried out successfully, will mark the economic future of Andalusia.
With a renewed direction and rejuvenated, Granada maintained its five representatives to the executive, but gain weight and responsibility. José Antonio Griñán
got what it wanted, the only reference of the party in Andalusia, and is now planning a future government as its sole description and the crisis is omnipresent in political discourse has announced that eliminated two ministries.
This new government will have two priorities, first convince the Andalusian that may provide a solution to this crisis that rages even more with Andalusia and on the other side is requesting renewal of citizenship is vital to change the current electoral trends and that for the first time, Javier Arenas comes on the heels. LOLA

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online newspaper Guadix

THIS IS THE ADDRESS THE DIGITAL NEWSPAPER GUADIX

http://www.aulaguadix.blogspot.com/

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Fray Leopoldo de Alpandeire

Biography of Fray Leopoldo
Alpandeire
In 1864 June 24, was born in Alpandeire (Málaga). Their parents, Diego Marquez and Jerome Sanchez.
June 29 is baptized by the pastor Antonio Vallecillo Sanchez, were imposed on the names of Francis, Thomas of St. John the Baptist.
September 11 received the sacrament of Confirmation in Alpandeire. He is managed by HE. Sr, D. Marcelo Spinola y Maestre, Bishop of Málaga.
In May de1895 in Ronda, held a solemn Triduum in honor of Reo, Diego José de Cádiz, on his beatitificación. During these days choose to seriously carry out its intention to devote himself to God in religious life.
In the month of August 1899 as the candidate entered the Capuchin convent in Seville. . Dressed the Capuchin habit in the convent of Seville, from the hands of P Valencina Diego, guardian and master of novices. His name of religion, from that day, will Alpandeire Fray Leopoldo. On November 16 de1900 issued his simple in Seville. Receives the same P. Valencina Diego.
In the autumn of 1903 he was transferred to the convent in Granada, although officially, the transfer is not confirmed until 13 January 1905. Before Antequera lived for several months. During his early years in Granada so devoted to the cultivation of the garden. Years later he began to exercise chaplain, a position he held until shortly before his death. On 23 November. Makes his solemn profession in the hands of P. Mendata Francisco, guardian.
November 18, 1913 is transferred to the convent in Seville. In 1914, on 21 February. He posted back to the convent of Granada where he remained the rest of his life.
In 1950, 16 November celebrates its golden jubilee of religious profession. The event took place in the convent church of Granada. Renewed their vows in the hands of P. Provincial, Fray Buenaventura de Vega buds.
In 1953, on 9 February. Suffering a fall, with a fractured femur, which retained in the convent for three years exactly, until his death. In 1956, on 9 February to one forty gave his soul to the Creator.
On June 26, 1961 starts the process of beatification and canonization chaired by Hon. Archbishop of Granada, U. Rafael García y García de Castro. Miracles of Fray Leopoldo
:
One of the many miracles was that of a young man who suffered from various diseases delicate that led to the death certificates of two doctors Granada. The boy's father when the news went to a room and prayed continuously to a card of Fray Leopoldo and was praying 20 minutes repeating the prayers written in the pattern of Fray Leopoldo and asking for a miracle not to see death child. Meanwhile
came from the parish to administer the last rites, when he left the priest could see that the child began breathing again to the surprise of all.
Curiously, this story does not end here, after a few hours the son tells his father that he saw and this without wasting time, continuously returned to the room and returned to Fray Leopoldo entrusted the child to see again. Suddenly he felt a voice from the next room, was his son, saying "Daddy, the whole miracle: I see as before.
Amazing, is not it, but I think these great men have found heaven here on earth not to be denied anything.
recommend a book that tells the life stories of Fray Leopoldo called "Beggar by God" that records the discipline and conduct of this man of God.

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WALLS AND DOORS

DAY OF ANDALUSIA

What accounts for the Andalusians Andalusia Day? "Nationalism, regionalism, or more simply a holiday? We're among the few who do not have Autonomies a nationalist party. At the beginning of the transition, not to be inferior to other historical autonomy, the ideology was unearthed Andalusian Blas Infante, white and green flag, anthem and created the Andalusian Socialist Party over 30 years of autonomy has been gradually disappearing, a victim of its own mistakes. It has failed to soar and build a Andalucía with a sign of identity, but neither shows much interest in Andalusian society by a sense of regionalism, this is shown by the survey, done only 15% of Andalusians says he feels more English Andalusian . We are proud to be Andalusian, but there is little political awareness Andalusians. The relationship andalucismo with more sentimental than political and is only reflected in the cultural and folklore. Bipartisanship in Andalusia is a central copy even though both the PP and the PSOE have added an A to its acronym to sound more Andalusians. We are a bit
autonomy demands, only a few symbols are kept and the figure of Blas Infante we remember as the father of the nation on the day of Andalusia. But we tend to feel envious of the achievements of nationalist parties in other communities as evidenced by its high number of votes or by their agreements with national parties. LOLA
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23-F

Everyone The memories of the February 23, 1981, we all remember what we were doing that afternoon when a group of soldiers stormed the House of Representatives for the purpose of trying to return, by force, not very distant past. Fortunately, after a night of mysterious negotiations, even without fully clarify all was a shock.
But in Granada, another Feb. 23 marked its history, I refer to 1502, when, by order of Cardinal Cisneros, burned more than 4,000 books in the plaza Bibarrambla. With this burning was intended to annihilate the culture of an entire people. Cisneros's arrival ended the era of tolerance Capitulaciones promised in 1492 and the Catholic Monarchs entrusted the mission to evangelize the population of Granada.
Granada, the last representative of civilization was the city Hispano cultured in Spain. Diplomatic letters were written in verse by handwriting experts and the manuscripts were written with inks of different colors. Not only were burned Korans were burned whole libraries, including the madrasa, the University of Granada, all books on mathematics, astronomy, poetry, philosophy ... with silver bindings were not only important for its content, but also its aesthetic value.
only escaped fire medical books that were most numerous, since the Arabs were great experts in this field. Also manuscripts and codices found more than five hundred years in the interior walls, to make reforms in Moorish houses, were hidden in the hope that the Christian occupation was temporary.
All of these books that survived are the library of the University of Alcalá de Henares, founded by Cardinal Cisneros, including the Andalusian Qur'an only found in Spain. Several associations have for years called Granada all those books back to Granada, where they had to leave. LOLA

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MUSLIM WALLS AND DOORS
GRENADINES
Archaeological investigations conducted so far on the walls of Granada Islamic reveal that still need to take several years to dig out all sections of the defense system built between the eleventh and fourteenth centuries, and is the unknown element of the urban landscape of the city. Studies on the fortification of grain is estimated the perimeter of the Islamic wall in just over eight miles, of which so far have found only two.
The rest is hidden and shrouded in mystery, it has not been able to verify the exact path of the defensive system erected by the Muslims. However, the excavations projected on high-risk areas and sections Archaeological have found it possible to draw a path hypothetical although archaeologists warn that the route is not yet final and is subject to changes caused by incidental findings, as happened last summer after the appearance the remains of the wall in the Convent of the Incarnation or Plaza Fortuny.
The highest part of the city is the best preserved remains, as they have been disappearing from the historic center remains the result of urbanization. The first phase of Islamic wall, dating from the eleventh century, rose to delineate the political and defense of the Fortress. In this section, which measures 1.3 kilometers, have been discovered only 400 meters from the wall Zirid Mosque in the old Church of the current talks of San Juan de los Reyes and some cloth preserved and integrated into the homes of the area. It is believed that the hypothetical schedule revolves around San Nicolas, Cuesta de la Alhacaba, Monaita Gate, Arch of the Weights and Plaza Larga in the Albaicin. ELVIRA DOOR

This monumental gate was the main entrance to the city of Granada. For an old engraving know that there was an arc at the beginning of Elvira Street would be a first gate built in the eleventh century, which later added other defenses to make access into a powerful defense complex, which retained most of its external front. After the big arch there was a hole visible today on the harassed people approaching the door itself whose bow was set back on the front of the door and was demolished in the early nineteenth century. Behind this door was a patio with niches on its sides to shelter guard. In front of the outer door was another door that gave access to the hill suburb of Alhacaba while turning right by the old gate of the eleventh century began the journey of Elvira Street, a main traffic the medina. The structures seen today are fake adobe with big rig blocks visible on the outer side. Very likely correspond to mid-fourteenth century. DOOR
Monaita
This door led into the area known as old citadel, nucleus of the Muslim city of Granada and is flanked by a tower of masonry taped. The outer door, the only preserved double arch presents, among which were flush closing leaves. The arches are available enjarjada (with stones laid horizontally to a height where the arc starts itself) and are carved in stone Malahá with limestone imposts and arch panels framing the hole. After this gate was a courtyard enclosed by walls, through which, by turning right and another door now vanished it entered the citadel. SHUTTER OF SAN LORENZO

This door located in an inlet of the outermost enclosure of the city, which contained the suburb of al-Bayyazin, reflects the typical pattern of Islamic doors with double entry door corner and left half a yard or room, as in this case, to guard shelter. Like the door of the weights, is built into a tower of mud mortar of lime and gravel, although in this case no elements of stone, being built with brick arches. As with all outermost enclosure, construction time should be Yusuf I, in the mid-fourteenth century. DOOR PANELS

Near the Bañuelo, on the opposite bank of the river Darro, are the remains of a tower with the start of an arc with which the wall from the Alhambra fortress Qadima communicating with the river saved. Built with small blocks of fine styling, features and vertical grooves recesses for rakes and gate that closes the river channel. In the center is a door jamb walled communicating with two staircases housed inside the tower and laying down the river for drinking water. Because of its structure and decoration work is considered the eleventh century. DOOR OF THE WEIGHTS

Also known as New Gate, the access to the site of the citadel should be in relation with the neighboring gate Hizna Román, forming a wall system and antemuralla now hard to identify because the buildings attached to the walls. The archway is built with stone from the Malahá and has the characteristic disposition of the eleventh century.
Behind him, a passage in turn covered with brick vaults. All this is housed inside a tower built with mud mortar. ROMAN HIZNA

DOOR This door is opened between two thick towers had access mortar and vaulted straight. The jambs of the arches and other unique items were of stone slabs laid Malahá alternating rope rigged with several brands. A portion of the passage of the door it stands today a small chapel while the outside is inside the courtyard of a house. The arrangement of rigging a rope and tailings suggests that this is one of the oldest visible elements of the Granada Islamic fortifications, probably XI century. Granada

February 5, 2010 (Paco F. Roldan)

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THE WEEK BLACK

The worst week of the Zapatero government has been that of January 28 to February 5: First balloon to delay the retirement age at 67 years, cutting into the rights acquired by employees, but we must bear in mind that 40 years ago started work at 14 years and is now at 30. It is therefore surprising the Board authorized the early retirement of Delphi employees who meet 50 years in 2010.
The second black dot in the week was the unemployment data, for the first time exceeded the figure of 4 million unemployed but has been extended social benefits to those who have already run out of unemployment benefits, but no longer a very short-term remedy.
Barack Obama announces he will not come to the summit between the European Union and the United States, although this is not English responsibility, nor Zapatero, would be good to have the EU presidency.
The President of Castilla la Mancha calls for a government reshuffle of his own party and Almunia compare Spain with Greece. Big blunder paw since Greece is completely broken and people have come to the street and called a general strike. Fortunately, we're not well yet.
El Ibex 35 fell by 6%, fortunately, recovered days later. The economy is in recession, although the decline has slowed in recent months. Their Lordships
deputies, representatives of the sovereign people, have already returned from their Christmas holidays and the first working session have not brought anything new, nothing that had not already said before the holidays, both the government and the opposition. Would be the time to move beyond partisan interests and especially electoral, to reach a compact state if you really want to find a solution to the situation as worrying that we have, unions and employers have already taken the first step. Must have in memory the great economic agreement that was carried out with the Moncloa Pacts in the transition.
But of course, are the voting intention polls that appear daily in the media and this is what really pulls the strings of the current policy. The real and most reliable surveys give them the polls were reflected in them ad nauseam, discredit, distrust, disaffection of citizens. The next elections will take their toll. LOLA.LD

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Aljibes Grenadines MUSLIM CHURCH OF SAN JOSE

The Cisterns of Granada
water tanks are of Arab origin constructs its name comes from the Arabic word algubb-for channeling and storing rain water collected on roofs for use as drinking water.
The city of Granada is an outdoor museum of these unique architectural treasures are in perfect condition since the time of the Muslim occupation of the area.
Albaicín In Grenada is the largest concentration of tanks, as they were the only ones responsible for providing drinking water for many years. It accounted for about 30 around the neighborhood and the majority are still in use today. One of the most typical views in Grenada is the journey through the cisterns, especially the Cistern of St. Nicholas is believed to be built over time an Arab Christian in the square of the same name. Around the wells
Granada

The Cistern of San Nicolas

Located on the square of the same name. It is an almost square nave with a barrel vault roof. Its capacity is 62 m3. Apparently Christian era is rebuilt on another Hispanic Muslim.
also functions as a reservoir to supply water from other wells in the Plaza de San Nicolás lies about 7 meters below street level and accessed by a ornate stone staircase

San Cristobal Aljibe

The Well is situated 6.30 m below street level, one must descend a ladder. Your unique ship has a capacity of 13 m3 and covered with a barrel vault. On the vault is an underground passage that communicates with the tomadero located in the house of the Masks


Cistern of San Luis

cistern is a step, because it crosses the secondary branch of the Acequia de Aynadamar. Was used to decant the water carrying silt. It has a single nave. It has a capacity of 4.5 m3, was built in
Nasrid King Aljibe

It is the largest of tanks Muslims of Granada, with more than 300 m3. Consists of 4 ships. Today is your vault inside the cistern called Carmen del Rey, home Albayzín Granada Foundation.

Cistern of San Miguel

Located in the Plaza de San Miguel Bajo near the Monastery of Santa Isabel la Real was built on a mosque in 1501. Between 1528 and 1539 was amended by the upper half and the Carpenter Antonio Fernández Gil Martin. Between 1551 and 1556 the lower half was modified by Alonso de Villanueva and carpenter Gabriel Martinez. The cover design seems to Siloam and was carved by Juan de Alcántara and Pedro de Asteasu. Along with the front side is a well belonging to the old mosque, built by the XIII century, with pointed horseshoe arch of Roman column shafts.

Aljibe Flour Weight

apparently belonged to the mosque that there was Hunchback. A nave, barrel-vaulted roof, visible from the outside. Its capacity is 22 m3. Paco Fdez


Roldan

CHURCH OF SAN JOSE

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The church of San Jose worth a visit as it is located at the site of the Great Mosque of The Citadel and the minaret architecture belongs to the caliph, the only known in Spain prior to the time Almoravides. This fact with stone slabs and blocks of stone Malaha. This saves the Cristo del Silencio, José de Mora. Most area churches have Albaicín Moorish influences.
This parish was established in place of aljama Murabitin or mosques also called marabouts or hermits, this church is one of the oldest in Granada, was demolished in 1517 to build a Christian church.


of the mosque remains only the minaret tower of the Church today. Located northeast of the temple and very disfigured by the bells that were added by Christians.
At the foot of the tower, and as there was for the Mosque existing Arabic has a cistern. The Christian building was constructed in 1525 by Rodrigo Hernandez, according to the taste of the time (Ojival) and a stone doorway of Sierra Elvira.
Inside, the nave, supported by four arches, the last of them with shield of the Catholic Monarchs and the Archbishop D. Anton de Rojas, is flanked by eight arches that give chapels. On the walls, and within crowns are repeated coats of the founders.
Its Corinthian columns support a sculpture of the crucified style Pablo de Rojas and the reliefs are intercolumnios the Adoration of the Shepherds and the Kings.
In the center of the altarpiece is venerated image of St. Joseph with the Child. On one side of the chapel, looks the picture of the Virgin. Flanking the altar were the statues of San Miguel and San Rafael.

The first of the chapels, right at the foot of the temple corresponds to an old churchyard.
The second of the chapel has a vaulted ceiling and altarpiece is the image of the Virgen de la Aurora, and the sides and statues of St. Crispin and St. Crispiano. The third chapel
kept three altarpieces, the Church of St. Gregory the Betic.
The fourth chapel has a lattice framework and renovated a few years ago, was founded by Dr. Alonso Núñez de Salazar and her forehead lies the wonderful sculpture of the crucified José de Mora.
In the sacristy there, among other paintings, a Madonna and Child, copy similar to that of the Church of San Andres Cano of an original, a painting of St. Nicholas, and a crucifix painted, Gómez Moreno.
Behind the church is the House of the Admiral of Aragon, today Asylum San Jose, built in the s. XVI Leonor Manrique. The Asylum was founded in 1874, Archbishop D. Welcome Monzón, for the education of poor children, was expanded for girls in 1886.
In remains open today, from the process of paying back in 1842 absorbed the churches of San Miguel and San Nicolas from that moment became in temples annexed to San Jose.
Perhaps that is the reason why some works of art as the Christ tied to a column of Siloam say labor to go to the Church of San Jose. In this parish were buried figures such as the sculptor Don Torcuato Ruiz del Peral and painters Don Felipe Gómez de Valencia and Don Miguel Pérez de Aibar.
The dimensions of the church is 26 meters long and 21 meters wide but 10 feet square to the chapel and the choir.
In this church was the seat of the brotherhood of carpenters in the year 1528 met on the last Sunday of the year. Granada

November 2009

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GRANADA QUESTIONS ABOUT OLDER. Hermitage of San Sebastian

1st) .- If it is so general ignorance, "we are dislocated people in society? Fully


uncertain, and we belong to society and as such, all the baggage that comes the same, it is true that several years ago if it was,
But today there are many contacts between young and old of different kinds . NGOs, civic associations, religious etc., Make the values, norms and beliefs are at the service of others without profit, it makes each day, these relationships become more integrated in society, and there is a common range of culture keeps order among young and old.


2 ª) .- In the absence of interest and motivation in the subject, including young and old, not worth worrying about an issue that arouses no attention to anyone.


worth worrying about this issue, as our experience can be taken by young people, leading to good results for all, since the exchange of ideas, projects and activities, enrich both generations. This can lead to a great set of values \u200b\u200bin order to develop culturally to society while the country.


3 rd) .- If we are concerned and worried ', what are the possible benefits to get (personal, social).

Countless
because the company would be developed in their culture, beliefs, and economic relations.
In the field of human relations approach can provide position, despite the difference in thinking that occur in both generations.
In the field of employment, youth, accepting advice and recommendations and in turn the further spread of entrepreneurship and combative new generations and their innovative ideas.
In general, any activity within the family or work, the innovative spirit of youth can be a good complement to the work sober, traditional and consolidated for the elderly, to correct by parties of young people above errors.
4 th) .- What are the areas of meetings, recreational spaces, employment, social engagements, personal encounters. The


formed by NGOs, civic associations, religious, health, employment and volunteering.
There are also areas of relationships in the universities, through the Permanent Classroom Aging and integrated program that allows older attend various university courses, in common with young students.





Could DEFINING THE GENERATIONS EDUCATION?

is the cultural and social exchange that can develop an understanding between the two generation

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La Ermita de San Sebastian, place of worship of the Arabs in the thirteenth century, was built in 1218, under the Almohad belongs to the path of the caliphate. It is located at the end of Paseo del Violon, on the left bank of the river Genil, is declared on June 31, 1931 National Historic Landmark.
is a building of great historical interest because it is the only example of this architectural form that is preserved in Spain. This is a Rabita or marabout, is a kind of shrine, religious building that arose in Muslim Spain. These places were used as retreats where they met people of great piety to depart the world, devoted to meditation and prayer, sometimes were buried in these buildings. They used to be located both inside and outside the urban area and in the countryside.

On January 2, 1492, next to the Chapel, King Boabdil handed over the keys to the city of Granada to the Catholic Kings, celebrated near the shrine's first mass, after almost eight centuries of Muslim rule .
And also was the site of the conversion of San Juan de Dios. After the conquest of Granada, many of these little tails were abandoned and ruined, the hermitage of San Sebastian has been an exception, and later used for Christian worship, devoting himself to the Saints Fabian and Sebastian, then took its current name. He was a Christian chapel for many years until the mid-nineteenth century, it became the property of the City, perhaps because the confiscation of Mendizábal Act, the City Council, leased to private hands and from these Mr settled there a tavern.
has belonged to several parishes. Today belongs to the Parish of San José de Calasanz, where a Mass every Sunday and public holidays only day that is open to the public.

ARTISTIC HISTORICAL DATA. Its plan is square and covered with a dome of brick. The exterior is very simple, with a horseshoe arch framed by a molding, as a threshold with two vertical supports, framing a brick arch. Its roof is hipped and has a small bell. The original decoration of the interior has been completely lost due to the restoration of 1615, it is believed that some paintings had Mudejar. In year 1933 is the largest restoration since 1615, conducted by Don Leopoldo Torres Balbas. Fixed dome that had large cracks and the framework of the roof.
architect and historian of English art. Between the years 1923-1936 was conservative architect of the Alhambra in Granada, which made numerous restoration and reconstruction, and create the Museum of the Alhambra, after the civil war was removed from public office and devoted himself to teaching at the University and research studies on art and architecture, publishing numerous books. Leopoldo Torres Balbas died in Grenada on November 21, 1960, because of a stroke caused by days before being hit by a motorcycle.
D. Francisco Prieto Moreno, Architect conservative Granada Alhambra in 1953 another restoration. By that date was the embankment of the river Genil, which partially collapsed left the chapel on the dump. It was thought to be left to raise the height of the Paseo del Violon, but could not be carried out, mainly due to the cracks that had the dome. Unfortunately, the setting of this monument has deteriorated badly, so it is difficult visibility. Many people
Granadina the City Council has proposed the holding of regular cultural events at the monument and its surroundings to bring life and prevent neglect and deterioration.